Salmon
for All Seasons
Dried fish was formed into a pemmican,
then packed into salmon skins
and traded for other goods such
as bear skin robes, baskets and
big-game. The natives gathered
wild plants, hunted and followed
the migrational patterns of the
anadromous fish along the Columbia
River. Respect for the salmon
includes an ancient belief that
the fish are supernatural beings,
living in human form in a huge
home under the sea. These feasting
and dancing salmon-people assume
the fish form to sacrifice themselves.
When dead, their spirit would
return home; if their bones were
put back into the water, the spirit
could resume that form, only to
repeat the sacrifice in the next
year.
|
|
Native People of
the Columbia River Valley
The Shuswap tribe occupied the Columbia
River region, one of six principal tribes
living the plateau area in British Columbia's
interior, along with the Lillooet (Lillooet
River Valley), Thompson First Nation (Fraser
River Valley), Okanagan (Okanagan River
Valley), Chilcotin (upper Fraser, Blackwater
Valleys), and the Tahltan (Upper Stikine
River.) Culture in these valleys between
the Rocky Mountains and the coastal ranges
thrived in the varied environments; the
arid southern section, the salmon-rich central
interior forests and the northern abundance
of deer, caribou and moose. Also, the Kootenay
Nation lived in the headwaters section of
the Columbia. The Chinook people, established
as traders, lived along the Columbia from
British Columbia to the Pacific Ocean. Various
government activities have affected the
native people of British Columbia, including
The Royal Proclamation of 1763 (acknowledging
aboriginal land ownership) and The Oregon
Treaty of 1846 which set the U.S./Canada
border at the 49th parallel - dividing a
unified native people. Many took up residence
in the U.S. Fort Colville reserve, leaving
behind increasingly disturbing situations
with the new settlers and industrial development,
as well as a way of life they had led for
centuries before European contact.
Cultural periods of the interior British
Columbia include:
Early Period - bow and arrow use,
stemmed points indicate big-game hunting.
Middle Period - microblade technology,
salmon fishing.
Late Period - two lifestyles emerge,
Interior Salish and Athapaskan
During the Late Period, interior peoples
used notched and stemmed atlatl points as
weapons; many were made of basalt, a volcanic
rock. Artifacts from various sites include
polished, long nephrite adze blades, jade
chisels and knives, some made from the translucent
green nephrite sources along the Fraser
River. Art created includes amulets, figures
of animals and people, stone bowls, pictographs
and baskets. Evidence exists to suggest
that war was part of the interior peoples'
lives, including clubs of stone, whalebone
and antler. The Athapaskan speaking Chilcotin
from the north appear to have moved south,
and may have had conflicts with the Salish
speaking people in the south; a devastating
volcanic eruption about 1,400 years ago
in the Yukon basin may have facilitated
the Chilcotin movement.
Heritage Activities in the Columbia River
Valley Region
In Canyon Creek, 30 kilometres north
of Parson, visitors can pan for gold in
the small community of Nicholson.
Visit the Nakusp and District Museum,
located in Nakusp on the eastern shore of
Arrow Lake. The museum holds over 3,000
antiques, photographs and unique artifacts,
including pictures of the settlements that
were flooded along the Lakes during dam-building
in the 1960's. Visitors can learn about
late 1800's days when paddlewheelers travelled
the Lakes region.
The Ghost Town of Sandon, located
8 kilometres east of New Denver, was an
incorporated city with a population of 5,000
during the 1892 regional mining boom, a
town known as the Monte Carlo of Canada,
once served by two railways, with 28 saloons,
an opera house, 29 hotels, 2 newspapers
and several gambling halls and brothels.
The town is now a restored historic site
that attracts thousands of visitors each
year.
Information about the history of
Golden - mountain pass exploration, river
travel and railroad building - is alive
at the Golden Museum; also near Golden -
the Rafter J. Frontier Village, complete
with native and cowboy artifacts.
At Invermere, visit the Pynelogs
Cultural Centre for feature exhibits, shows,
concerts and weekly events.
The community of Revelstoke (located
on Highway 1) has been known as a mountain
paradise for many decades. Area heritage
is on display in several places, including
The Last Spike memorial at Craigellachie,
the Revelstoke Railway Museum, the Rogers
Pass Centre, The Revelstoke Museum, The
Firehall Museum and the B.C. Interior Forestry
Museum. The Forestry Museum annually hosts
"Timber Days" a world-class competition
featuring chopping, sawing and pole climbing
(early July.)
In Castlegar, heritage attractions
include the Doukhobor Village Museum, the
Castlegar Museum and Zuckerberg Island Heritage
Park - human and natural history of the
Columbia River Valley.
|