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Photo:
PA-114697
Port
au Choix National Historic Site
Northwest of the Main River,
on a small peninsula of Newfoundland's
Great Northern Peninsula, you
can view a reconstructed Dorset
Eskimo house, or hike across
limestone barrens to a Dorset
burial cave. Many other ancient
cultures, including the Maritime
Archaic Indians, the Groswater
Paleoeskimo and the Recent Indians
have occupied this area of rich
marine resources, and wild berries,
birds and animals. View bone
and ivory artifacts preserved
by the alkaline soils of the
area, and hunt for fossils in
the low limestone cliffs.
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Sop's Arm Settlement
Although Europeans first stepped ashore
on the island of Newfoundland at least 5
centuries ago, there is no modern metropolis
at the mouth of the Main. In White Bay communities
such as Sop's Arm, Pollard's Point and Jackson's
Arm, village populations are still measured
in the hundreds, and local economies remain
dependent on the fishing and logging industries
that have founded and sustained them since
the 18th century.
With its location at the far eastern tip
of North America, it's not surprising that
the history of European settlement in Newfoundland
dates back at least as far as John Cabot's
famous voyage of 1497. It is likely that
small fishing vessels from England, Portugal
and Spain discovered the island even earlier,
and at L'Anse aux Meadows, at the very top
of the Great Northern Peninsula, there is
authenticated evidence of much earlier Norse
habitation.
For many years, however, European presence
in Newfoundland was largely transient, with
summer fishing crews sailing back to port
in winter months. On the south and west
coasts of the island, the Basques operated
an extensive cod and whale fishery during
the 16th and 17 centuries. More permanent
communities began to be established by both
the English and the French in the 18th century.
Sop's Arm Sawmills:
The Sop's Arm area, at the mouth of the
Main, was the site of French and English
fishing activity from the early 1700's.
The earliest recorded settler of the area
is Thomas Lewis, a salmon fisherman who
had been part of an 1810 expedition to Red
Indian Lake. Later settlers, of British
origin, arrived in the 1880's, making their
living from boat-building, fishing, and
logging for small, family-owned sawmills.
Further out in the Bay, fishing families
congregated on Sop's Island, at the north
side of Sop's Arm. The present-day community
of Sop's Arm was established in 1955; today,
fishing and logging continue on a modest
basis.
Pollard's Point
- From Island to Mainland: During
the 1950's, the people of Sop's Island began
moving to the mainland, establishing the
new community of Pollard's Point in 1955.
The area was the site of a short-lived gold
mining industry in the early 1900's. An
abandoned mine shaft is still visible today
from the village road.
Outport Life
in Jackson's Arm: On the northwest
side of White's Bay, in Wick's Cove and
Schooner Cove, the community of Jackson's
Arm dates back to the late 1700's, when
the French frequented the inlet as a seasonal
fishing station. Permanent settlers began
to arrive in the mid-1850's from Fogo Island
and Notre Dame Bay, making their living
by fishing and later, in local sawmills.
By 1884, the community had its first school,
and by 1909, its first church. The public
service milestones of this Newfoundland
outport community tell the story of its
remoteness and isolation:
First
mail delivery, 1901, by dog team
First
medical personnel,1926
First
public roads, 1962
First
hydro service, 1966
First
telephone service, 1968
Aboriginal Archaeology
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Photo:
PA-114673
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Archaeological sites in and around the Main
River watershed provide vague but tantalizing
clues to the ancient human history of the
area, and hint at a highly-specialized hunting
and fishing lifestyle driven by seals, salmon
and migrating caribou.
While European influence dates back a mere
5 centuries, the Main's aboriginal history
is thought to span at least 5,000 years.
Successive waves of migration from southern
Labrador, across the Strait of Belle Isle,
brought a series of aboriginal cultures
to the western peninsula of Newfoundland:
The
Maritime Archaic
Indians occupied much of the island's
coast, about 4,000 years ago, living a life
fully adapted to the sea.
The
Pre-Dorset Eskimo
(PalaeoEskimo) expanded southward from the
high Arctic into Labrador, eventually reaching
Newfoundland between 2,000 and 4,000 years
ago.
The
Dorset Eskimo
(Late PalaeoEskimo) moved south from Baffin
Island into coastal Labrador and Newfoundland.
The Dorset, who relied heavily on the harp
seal, disappeared from Newfoundland about
1,000 years ago.
The
Beothuk,
thought to be descendants of the "Little
Passage Complex" of the Recent Indians
of the late prehistoric period, were the
aboriginal inhabitants of Newfoundland at
the time of European contact. Driven inland
from the resources of their coastal communities
by increasing European settlement, the reticent
Beothuk gradually became extinct.
The
Bashful Beothuk: A Culture Doomed
At first, European influence in
17th century Newfoundland actually
improved the lives of the indigenous
Beothuk. When migratory fishers
and whalers abandoned their summer
fishing posts to return to Europe,
the Beothuk simply acquired the
tools they left behind. Metal
nails, fish hooks and other scraps
of iron became arrowheads, harpoon
blades and hide scrapers, replacing
less efficient stone and bone
tools. Unlike other aboriginal
peoples who were forced to hunt
for furs in order to obtain European
goods, the Beothuk did not have
to sacrifice their autonomy or
alter the rhythms of their traditional
way of life.
Access
Denied: But as permanent
European settlements began to
take root along the Newfoundland
coasts, the reclusive Beothuk
were cut off from the seals,
capelin, smelt, shellfish, sea
birds and other marine species
that formed the basis of their
clothing, shelter, and diet.
In addition, traditional routes
to migrating caribou were blocked.
Increasingly, the Beothuks were
forced to live on the inadequate
resources of the interior, and
in spite of an official colonial
policy that encouraged fair
treatment of native peoples,
the Beothuk population steadily
dwindled. By the beginning of
the 19th century, starvation
and disease had taken their
toll. The Beothuks, who once
numbered up to 1,000 people,
were reduced to a small refugee
population living along the
Exploits River. The band's last
surviving member, a woman named
Shanawdithit, died in St. John's
in 1829.
On the north side of the Main
River just west of Sop's Arm,
an archaeological site known
as Deer Pits has been attributed
to this bygone culture.
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