Two
Hundred Years of Scottish Heritage
When members of the MacLaren, Gordon,
Stewart, Robertson, and MacFarlane families
set sail from Port Glasgow, Scotland
in August of 1803, historical legacy
was probably not their chief concern.
But the Scottish culture that took root
along the shores of the Brudenell River,
where James MacLaren and his family
settled, has become the dominant heritage
not only of the Three Rivers area, but
of Prince Edward Island as a whole.
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Prince
Edward Island’s
Provincial Tartan
In 1960, the province
of Prince Edward Island
recognized the importance
of its Scottish heritage
when it adopted an official
Provincial Tartan. The
distinctive design, created
by Jean Reed, features:
-reddish-brown,
signifying the redness
of the Island soil
-green,
representing the Island’s
trees and grass
-white,
portraying the caps of
the ocean waves
-yellow,
representing the life-giving
sun
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In 1805, the solidity of Andrew MacDonald’s
new brick house on Panmure Island reflected
the Scottish immigrants’ attitudes
to hard work, prosperity and civic responsibility.
Two of MacDonald’s offspring became
provincial Lieutenant Governors; his
grandson, Andrew A. MacDonald, born
at Brudenell Point, became a Father
of Confederation. In Montague, early
settlers such as John MacLean, who founded
the Montague Carriage Factory, and Dr.
James Robertson, who became a Canadian
senator, helped to strengthen the profile
of the Scottish settlers.
Two centuries after the wave of immigration
that brought hundreds of settlers to
the Island’s shores, a Gaelic
flavour continues to permeate the Island’s
language, music, place names and legends.
Today, over 80% of Islanders still claim
a Scottish, English or Irish heritage.
Pipes, drums and “ceilidhs”
(musical gatherings) are a frequent
feature of PEI community culture. The
town of Summerside, west of the Three
Rivers area, is the home of The College
of Piping and Celtic Performing Arts
of Canada.
On July 16, 1903, a memorial was placed
on Brudenell Island, marking the 100th
anniversary of the area’s Scottish
settlement. In 2003, the bicentennial
celebration of Brudenell’s pioneer
heritage pays homage not only to past
ancestry, but also to a sustained, contemporary
culture.
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Summer
Stock at The King’s
Playhouse
With a strong Gaelic tradition
of song, storytelling,
folk tales and legends
- and a generous supply
of entertainment-seeking
tourists - Prince Edward
Island has developed a
thriving performing arts
industry. Live summer
theatre productions can
be found throughout the
province during the summer
months. The King’s
Playhouse in Georgetown
is eastern Prince Edward
Island’s cultural
centre, offering summer
stock theatre productions,
concerts and other special
events. The barn-style
Playhouse has been refurbished
several times, after it
was damaged by a runaway
train in the early 20th
century, and destroyed
by fire in 1983. When
the theatre was re-opened
in 1987, its centre stage
was crowned with a wooden
carving of a phoenix rising
from the ashes. |
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Communal
Chores and Homespun Help
Life was hard for the women who sailed
with their families from the Isle
of Skye to the Island of Prince Edward,
but a strong tradition of community
and camaraderie helped to make the
unrelenting work more bearable. Settler
wives helped one another with childbirth
and child care, and gathered together
to wash their clothes, dig their gardens
and plant their crops. Guided by the
maxim that “many hands make
light work,” they turned monotonous
chores into entertaining social gatherings.
While “quilting bees”
were a familiar pioneer pastime around
the Island, the women of Prince Edward
Island also held other kinds of work
parties, including:
Spinning Frolics
– Spinning wheels whirred in
unison as groups of women congregated
to spin the yarn that they had carded
by hand from the wool of their sheep.
Scutching –
Homegrown flax was cut in the fall
and threshed by hand with a flail
to separate the woody fibres from
those suitable for spinning and weaving
into linen.
Thickening Frolics
– Seated at long tables and
singing Gaelic songs, groups of women
kneaded the dampened homespun cloth
until a variety of thicknesses were
attained. The thickest cloth, known
as “drugget” was used
for sewing mens’ pants and womens’
skirts.
Art and Utility:
An Island Quilting Tradition
The “Georgetown Quilt”
that hangs on the wall of The
King’s Playhouse, portraying
historic homes and buildings in the
Georgetown area, as well as the town’s
official crest, is a modern-day version
of a practical handcraft that has
been taken to a high art by contemporary
Prince Edward Island quilters. At
the Cardigan Craft Centre,
housed in the village of Cardigan’s
former railway station, quilts are
a featured product of the Cardigan
Craft Guild, and at Montague’s
Garden of the Gulf Museum,
visitors will find a distinctive “Nine
Patch” quilt – a quilt
within a quilt, with an earlier quilt
used to form the batting of the later
quilt. Around the province, quilt
guilds (such as Charlottetown’s
Kindred Spirits Quilt Guild) and quilting
workshops and “jamborees”
are coordinated by organizations such
as the Prince Edward Island Crafts
Council. Many churches and community
organizations hold fundraising quilt
sales that feature quilt raffles,
auctions, and sponsored “signature
quilts.”
While Prince Edward Island quilting
is now a world-renowned art, early
pioneer women who pieced together
endless scraps of fabric, and sewed
an infinite number of tiny, perfect
stitches, were simply trying to keep
their families warm. Beautiful but
practical bed quilts were often made
with recycled clothing; many owners
of family heirloom quilts, preserved
in special “quilt boxes,”
can point to a piece of a great-grandmother’s
wedding dress, or a great-grandfather’s
uniform.
The evolution of Prince Edward Island
quilting as both a utility and an
art features several highlights:
Shore Quilts –
Made from heavier fabrics than those
used for bed quilts, with layers tied
together with knotted string instead
of sewn together with stitching, shore
quilts were designed to be made quickly,
and deliver maximum warmth. They were
often carried down to the shore by
the wives of lobster fishermen, or
made in quantity for the seasonal
labourers who worked at the canneries.
They were sometimes referred to as
“rough quilts.”
Red and White Quilts
– In the early 20th century,
especially between the years of 1915
and 1920, Island quilters embraced
the North American craze for finely-pieced
quilts made in geometric designs of
red and white. Popular patterns included
“Sawtooth” and “Irish
Chain.”
Acadian Quilts –
Quilting has been a dominant art of
Prince Edward Island’s French-heritage
Acadian community, with geometric
designs such as “enchainé
(Irish Chain), “couverture en
brique” (Brick Design) and “cabane
de rondon” (Log Cabin) as popular
patterns. A photographic record of
Acadian quilts forms part of the archives
of the Acadian Museum in Miscouche,
near Summerside.
Names Quilts –
Used for decades for community fundraising,
“names quilts” consist
of quilt squares bearing the embroidered
names of sponsors and donors. The
quilts are sold, auctioned or raffled
for additional fundraising.
Contemporary Art Quilts
– Designed to be hung as wall
art, Prince Edward Island art quilts
make creative use of colour, hand-dyed
fabrics, a combination of hand-stitching
and machine embroidery, and a wide
variety of embellishment techniques.
Some contemporary Island quilters
have developed sophisticated methods
of portraying Island landscapes.
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